Posted by admin | May 20th, 2020
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By Samar Minallah | News & Politics | Published 16 years back
The custom of sar paisa is prevalent in some parts of NWFP. The bridegroom, to be able to marry, will pay a sum that is large of into the girl’s moms and dads. This custom transforms her into an item of financial value, devoid of feelings or emotions. This living, breathing object of value can in fact be offered and re-sold for a greater price — without a family’s ‘honour’ being at risk. The more ‘honour’ her family gains in fact, the higher her value.
Maimoona from Parachinar wound up in Kohat prison whenever she declined to be juggled in one guy to a different for a greater cost. She had been offered off to her relative for 50,000 rupees in wedding. Meanwhile, her paternal relative got an offer of one-and-a-half lakh rupees, that he readily accepted on her behalf behalf without her permission.
The choice that is only before Maimoona would be to escape together with her spouse. Having no written evidence of their appropriate marriage, they finished up in Kohat prison. Maimoona’s brothers and cousins that are paternal attempting their finest to have her out from the prison so that you can regain their lost honour and cash.
Niyaz Khela, that is inside her belated fifties, belongs to Karak. She ended up being downered down in wedding to a guy much older to her. Nevertheless in her teenagers then, her spouse would often beat her over trivial matters. To be able to getting away from a full life of misery, she eloped with another guy who she had met while she choose to go to fetch water.
Being forced to choose from the likelihood of being killed and residing a full life of torment with a person who does continue to mistreat her, Niyaz Khela find the previous.
Barefoot, without any product possession, she, along together with her paramour, hid when you look at the crevices of this tough hills of Karak, dodging the killers that chased her. “The gunshots failed to frighten me personally because I preferred death to returning to an abusive spouse, ” says Niyaz Khela. Nevertheless, after 2 yrs of hiding, Niyaz Khela’s 2nd spouse managed to pay for 10,000 rupees to her ex-husband, that has been twice the quantity initially compensated by the very first spouse as ‘bride cost. ’ In this manner not just ended up being their pride elated but his missing ‘honour’ ended up being additionally regained by means of economic revenue.
In Karak, a married girl has a greater cost on the market because her ex-husband, if alive, needs to be paid for their economic loss. Unless, he could be given a greater cost than exactly just just what he previously initially taken care of the girl, he gets pighore (taunt) through the community.
If cash is perhaps not compensated as settlement, a man perpetrator is normally killed plus the girl delivered back to your moms and dads, who take to once more to marry her off. The income they receive from her 2nd wedding is compensated down to her aggrieved ex-husband.
Hence, right here, more males are killed such offences because a lady, regardless if she’s divorced or abandoned because of the spouse, nevertheless has a cost available in the market. The person may also be acquitted if he will pay a a large amount of cash as payment towards the party that is aggrieved. Consequently honour, in this context, is connected more to wide range than to one’s ethical behavior.
As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town firearms and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her town and settled in Islamabad as a migrant that is economic. Her 2nd spouse left her for the next girl who he purchased at a price that is reasonable.
Residing in a tiny ghetto, exercising her traditions in a foreign land, Niyaz Khela needed to work tirelessly to marry down her three kids, all on her behalf very own. She worked as a labourer, making bricks for the high-rise structures of Islamabad to pay for a bride for just one of her sons. On her younger son, a bride was got by her in swarra (trade of women) being a trade along with her very very very own child.
It really is interesting that while honour could be tarnished with a small slide of behavior, traditions like swarra and sar paisa, where a female can be used being a object of value or a musical instrument of creating alliances, bring honour. Niyaz Khela, like a great many other Pukhtuns, does not have any option but to follow along with the traditions her forefathers practiced. In cases where a Pakhtun does not work relating to Pakhtunwali, she or he isn’t any longer considered a dhroon Pakhtun (an honourable Pakhtun). It’s very difficult also for a really gallant Pakhtun to manage the venomous pighore. The only means to free oneself through how to date moroccan girl the wrath of pighore is always to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), that could even be during the cost of someone’s life.
